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Synarchy was founded in the early 1870s by Joseph Alexander Saint-Yves d'Alveydre (1824-1909). This was a period in which many new political ideas were taking hold. Like many of a conservative mind, Saint-Yves was alarmed by the rise of Anarchy, and he developed Synarchy specifically in order to counter it. Whereas This, as you can imagine, was an idea held an attraction for many.
Essentially, Synarchy advocates government by secret society – or, in its own terms, by an elite of enlightened initiates who rule from behind the scenes. It therefore doesn't matter which political party holds power in a state – or even what political system that state has. Synarchists would step in and take control of the key state institutions. St-Yyes identified three key pillars of society that, once under the control of his elite, would allow them to rule without the population even being aware of their existence. These were the political and social institutions, the economic institutions and the religious institutions.
Synarchy as devised by St-Yves was not a purely political movement. St-Yves was active in the esoteric world of 19th century Europe – he was, for example, a friend of key figures such as Victor Hugo and Lord Bulwer-Lytton - and so incorporated specific mystical and occult ideas into his system.
St-Yves believed in the existence of spiritually superior beings that could be contacted telepathically. His elite would be made up of people who were in communication with them. He himself claimed that he was in touch with these beings, and that they actually gave him the principles of Synarchy.
All these ideas have become, of course, part and parcel of subsequent occult beliefs, mainly because they were taken up, embellished and popularized by Madame Blavatsky (1831-1891), that larger-than-life Russian magus – some call her a charlatan – whose love affair with the mysteries of the East led to her founding the Theosophical movement. These concepts were, in turn, incorporated into the teachings of Alice A. Bailey (1880-1949), which have had a huge influence over the beliefs of the New Age – and on the development of the Stargate Conspiracy.
But perhaps more significantly as far as this article is concerned is that some of Saint-Yves specific ideas appear in the psychic readings of Edgar Cayce.
Of course, the idea that the world should be run by secret societies went down particularly well with… well, secret societies. Consequently, many of them adopted Synarchist principles. In fact, St-Yves' ideas transformed the esoteric underground of Europe, particularly France.
Some of the greatest figures in subsequent occult history were devotees of Saint-Yves, which is not surprising because occultists, with their love of hierarchy, tend to be naturally totalitarian and un-egalitarian. For example, Papus (real name Gérard Encausse, 1865-1916) called Saint-Yves his ‘intellectual master', and when he died founded a society known as the Friends of Saint-Yves to promote his work. Papus, of course, had an enormous influence over the world of esoteric secret societies in the late 19th and early 20th centuries. It was Papus who had influence over the Russian Monarchy immediately prior to the Bolshevik Revolution in Russia in 1917.
Another important movement that became closely associated with Synarchy was Martinism. Although this predated St-Yves by several decades, the principles of the two were very close – St-Yves was himself a member of the Martinist Order, so there was a lot of cross-fertilization of ideas.
This is interesting because in a book, The Templar Revelation, there are connection between the Martinist Order and other secret societies that make up a network of groups, all ultimately descended from the Strict Templar Observance, which includes the Priory of Sion. It is now becoming clear that an understanding of Synarchy can shed light on the origins and activities of the modern Priory of Sion – but that's another story...
By the beginnings of the 20th century, the Martinist Orders – and many others – were firmly aligned with the ideology of Synarchy. In 1921 the Martinist and Synarchist Order was founded in France. There were also explicitly Synarchist Masonic lodges formed in France.
However, Synarchy has not only had influence over the occult world, but also over politics.
As we have seen, Synarchy outlined a specific program for the take-over of states. But Saint-Yves' aims went much further than that – he wanted the whole of Europe to be governed by Synarchy. Right from the start, an important part of the Synarchist agenda was the creation of a United States of Europe, advocating the removal of national boundaries, customs duties, and so on.
This continued to be a central objective of Synarchy. In fact, a Synarchist document published in the 1930s refers to one of their key aims as being ‘the formation of a federal European Union.' It advocated a United States of Europe – although it would be a Europe that, for economic reasons, would be dominated by France and Germany.
As we saw earlier, Synarchy favours undemocratic and totalitarian regimes – they are, after all, easier to gain control of. And there is a definite connection between Synarchist groups and the origins of Fascism in Europe in the late 1910s and early 1920s.
An organization called the International Synarchist Movement was created in response to the Russian Revolution of 1919. According to French researchers, this was largely behind the rise of Fascism in Italy – and the creation of the Pan-European Movement in 1922.
As might be expected, Synarchy also had some influence on the development of Nazi ideology, although Synarchists had reservations about the Nazis emphasis on German nationalism and the Messianic cult of Hitler.
Synarchy continued to thrive in Saint-Yves' native France. Synarchist groups were behind a wave of right-wing terrorist attacks in the 1920s and 30s. In the 1930s a Frenchman named Viven Postel du Mas (of whom more later) wrote a notorious document called the Synarchist Pact, which became their manifesto.
In 1932, a society called the Synarchist Empire Movement was founded in France, which was described by one commentator as ‘a secret society with very specific and limited membership, following a definite politico-economic program'. This was behind right-wing terrorist groups such as the CSAR (Secret Committee for Revolutionary Action) – most of the CSAR's members were part of the Synarchist Empire Movement.
In 1941, in Vichy France, a report by the police warned of a plot by Synarchists to take over the government, which noted the close relationship between the Synarchist movement and the Martinist Orders. In fact, during the trial of Marshall Pétain, the President of the Vichy government, in 1945, questions were asked about his connection with the Synarchist Pact.
The point is that Synarchy was taken very seriously by French authorities in the 1930s and 40s. The term has entered the French political vocabulary (although the French press often use the term ‘synarchy' to refer to any political or economic conspiracy, such as price-fixing cartels).
After the War, Synarchy adopted a lower profile, but it is still very active. In fact, in recent years Synarchist groups have begun to act more openly both in Europe and USA.http://amatterofmind.org/Pierres_PDFs/S ... BOOK_I.pdfhttp://amatterofmind.org/Pierres_PDFs/S ... OOK_II.pdfhttp://amatterofmind.org/Pierres_PDFs/S ... OK_III.pdfhttp://www.tuks.nl/docs/SYNARCHY_MOVEME ... OOK_04.PDFhttp://www.crystalinks.com/styves.htmlhttp://amatterofmind.org/Pierres_PDFs/S ... VERSAL.pdf