Abiel Silver - The Holy Word in Its Own Defence
Regarding the Sacred Scriptures as the Holy Word of the Great Jehovah, and believing that the Words which God speaks unto us, "they are Spirit and they are Life" to human souls, given for their regeneration and salvation; and that they are the Foundation and Embodiment of all true Laws and Rules of Life, for the establishment and preservation of order, peace, and happiness, in heaven and on earth; that they were dictated to the writers by Infinite "Wisdom, and designed to be understood, loved and practised by men, and are therefore free from all contradictions and discrepancies, and expressed in the best possible form for meeting the vast variety of wants, states, and conditions of human beings, for all time and for eternity ; religiously believing this, we feel it to be the highest privilege and duty of man to acknowledge them, revere them, study them, love them, and obey them; to defend and sustain them, under every circumstance or event, whereby the opinions or writings of men may tend to throw doubts into the public mind, as to their entire truthfulness and perspicuity when their real meaning is seen; and to ever strive, as we value the salvation of men, to bring before the world their pure and heavenly light, until every doubt of their Divine Excellence and Perfection shall pass away before the increasing glory of that Spiritual Light which gradually reveals, to the opening intellect and obedient heart, their perfect symmetry and beauty; that thereby, the promised day may be hastened, when the "Watchmen shall see eye to eye," and when "there shall be no more saying, every man to his neighbor, Know ye the LORD; for all shall know Him from the least unto the greatest."
„In this work we lay no claim to originality, either in the harmony of the System, the Doctrines we present, or in the Science of Correspondences. The diction and manner of treating the subject, only are ours. All the principles and views rest in, and can be rationally sustained by, the Word and Works of the Most High God. Our entire argument, therefore, is, Thus saith God's Word, and, Thus say God 's Works.“
CONTENTSPreface
I. Introduction
II. Substance, Form and Quality of the Divine Being
III. Nature of Man, and the Origin of Evil
IV. Action and Reaction : Good and its Rewards: Evil and its Consequences
V. The Divine Influx
VI. God and Creation; or, Cause and Effect
VII. The Science of Correspondences the Key to the Human Mind
VIII. The Necessity of a Divine Revelation
IX. The Real and the Apparent
X. The Spiritual and the Natural Senses of the Word: The Spiritual and the Natural Mind of Man: The Advents of the Lord into the Human Mind
XI. The Universal Language
XII. The Microcosm and the Macrocosm
XIII. The Correspondence of Numbers
XIV. Heat and Light: Love and Wisdom
XV. New Bottles for new Wine
XVI. The Correspondence of Salt, and of Lot's Wife
XVII. A Word to Biblical Skeptics; from the case of Jonah swallowed by a great fish
XVIII. The Lost and the Found; the Science of Correspondences lost at the building of the Tower of Babel; found in loosing the Seven Seals
XIX. The Books of the Bible, with or without the Spiritual Sense
XX. The Church
XXI. Heaven and Hell
XXII. The New Birth
320 pages, 32.4 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/r_Uxn8Z-/Abiel_Silver_-_The_Holy_Word_i.html
Rufus Matthew Jones - Spiritual Reformers in the 16th and 17th Centuries
1914. What is Spiritual Religion; The Main Current of the Reformation; Hans Denck and the Inward Word; Two Prophets of the Inward Word: Bunderlin and Entfelder; Sebastian Franck: An Apostle of Inward Religion; Caspar Schwenckfeld and the Reformation of the Middle Way; Sebastian Castellio: A Forgotten Prophet; Coornhert and the Collegiants; Valentine Weigel and Nature Mysticism; Jacob Boehme: His Life and Spirit; Boehme's Universe, His Way of Salvation and His Influence in England; Early English Interpreters of Spiritual Religion, John Everard, Giles Randall and others; John Smith, Patonist; Thomas Traheren and the Spiritual Poets of the Seventeenth Century.
428 pages, 28.6 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/C-Sf3AFP/Rufus_Matthew_Jones_-_Spiritua.html
Rufus Matthew Jones - The Inner Life
„There is no inner life that is not also an outer life. To withdraw from the stress and strain of practical action and from the complication of problems into the quiet call of the inner life in order to build its domain undisturbed is the sure way to lose the inner life. The finest of all the mystical writers of the fourteenth century — the author of Theologia Germanica — knew this as fully as we of this psychologically trained generation know it. He intensely desired a rich inner life, but he saw that to be beautiful within he must live a radiant and effective life in the world of men and events. "I would fain be," he says, "to the eternal God what a man's hand is to a man" — i.e. he seeks, with all the eagerness of his glowing nature, to be an efficient instrument of God in the world. In the practice of the presence of God, the presence itself becomes more sure and indubitable. Religion does not consist of inward thrills
and private enjoyment of God; it does not terminate in beatific vision. It is rather the joyous business of carrying the Life of God into the lives of men — of being to the eternal God what a man's hand is to a man.
This little book on the "Inner Life" does not assume to deal with the whole of the religious life. It recognizes that the outer in the long run is just as essential as the inner. This one inner aspect is selected for emphasis, without any intention of slighting the importance of the other side of the shining shield. Men to-day are so overwhelmingly occupied with objective tasks; they are so busy with the field of outer action, that it is a peculiarly opportune time to speak of the interior world where the issues of life are settled and the tissues of destiny are woven. There will certainly be some readers who will be glad to turn from accounts of trenches lost or won to spend a little time with the less noisy but no less mysterious battle line inside the soul, and from problems of foreign diplomacy to the drama of the inner life.“
CONTENTSIntroduction
Chapter I. The Inner Way
Sec. 1. The Momentous Choice
Sec. 2. Making a Life
Sec. 3. The Spirit of the Beatitudes
Sec. 4. The Way of Contagion
Sec. 5. The Second Mile
Chapter II. The Kingdom within the Soul
Sec. 1 . Bags that Wax not Old
Sec. 2. Otherism
Sec. 3. Scavengers and the Kingdom
Sec. 4. "The Beyond is Within"
Sec. 5. The Attitude toward the Unseen
Chapter III. Some Prophets of the Inner Way
Sec. 1. The Psalmisfs Way
Sec. 2. The New and Living Way
Sec. 3. An Apostle of the Inner Way
Sec. 4. The Ephesian Gospel
Chapter IV. The Way of Experience
Sec. 1. Waiting on God
Sec. 2. In the Spirit
Sec. 3. The Power of Prayer
Sec. 4. The Mystery of Goodness
Sec. 5. "As One Having Authority"
Sec. 6. Seeing Him Who is Invisible
Chapter V. A Fundamental Spiritual Outlook
Chapter VI. What Does Spiritual Experience Tell Us About God
222 pages, 7.14 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/IZtWheA9/Rufus_Matthew_Jones_-_The_Inne.html
Rufus Matthew Jones - The World Within
„We are just now so absorbed with external tasks and so occupied with the solution of problems in our outside world that most of us hardly have time to consider whether we have any souls or not. We allow that question to await its turn for an answer. But there are some questions— and this is precisely one of them — which cannot be postponed while outer issues are being settled. In fact all outer issues are intricately tied up with just this inner one. It turns out to be forever true that the inner aspect which we call morale is the main factor even in contests which are supposed to be only external. Those impalpable things which we name faith and vision and spirit and nerve are greater elements in the determination even of outside victories than are miraculous long-distance guns.
We cannot build this new world of ours out of material stuff alone. It will not be a matter solely of iron and coal and foodstuffs. It will, as always, be a matter of creative faith, of spiritual vision — in a word, the ultimate issue will turn upon the quality and character of the soul of those of us who are to do the building.“
CONTENTSIntroduction
CHAPTER I - The Deeper Universe
I. Where Love Breaks Through
II. Unseen and Intangible Realities
III. The World We Form Within
CHAPTER II - The Way of Faith and Love
I. The Central Act of Religion
II. Faith as a Way of Life
III. A Religion Which Does Things
IV. The Gospel of God With Us
CHAPTER III - The Way of Dedication
I. Inner Compulsion
II. The All for the All
III. Habakkukeans
IV. Consecration to Service
V. Poured Out
CHAPTER IV - The Things By Which We Live
I. The Plumb-Line
II. The Fact of Must
III. Where Arguments Fail
IV. The Meaning of Obligation
CHAPTER V - The Great Venture
I. Concerning Immortality
II. The Miracle Again
CHAPTER VI - The Soul's Converse
I. Prayer as an Energy of Life
II. Prayer and Reflection
CHAPTER VII - Christ's Inner Way to the Kingdom
I. "From Above"
II. Like Little Children
III. The Inner Issue in Gethsemane
CHAPTER VIII - Jesus Christ and the Inner Life
I. In the Synoptic Gospels
II. In the Writings of St. Paul
III. In the Writings of St. John
200 pages, 8.44 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/L8wD3wvP/Rufus_Matthew_Jones_-_The_Worl.html
Rufus Matthew Jones - The Nature and Authority of Conscience
Synopsis of ContentsI. Introductory Considerations
II. The Moral Universe - and the Individual
III. The Nature and Scope of Conscience
„The sublime requires the unknown as an element. A cathedral should never be finished. A mountain should be partially hidden by others or enveloped in clouds, wrote Horace Bushnell many years ago. In other words, a sense of the infinite and eternal must be aroused in us before we call the object which moves us sublime. It was precisely that aspect which made Kant couple„ the moral nature within us“ with „ the stars in the infinite sky above us“ as the two most sublime things in the universe. Both are incapable of boundary; both are enveloped in mystery; both emerge from and forever suggest a deeper world of reality; both are full of hints and prophecies of more than appears.“
84 pages, 3.51 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/vKosAGcc/Rufus_Matthew_Jones_-_The_Natu.html
Rufus Matthew Jones - Spiritual Energies in Daily Life
Religion is an experience which no definition exhausts. One writer with expert knowledge of anthropology tells us what it is, and we know as we read his account that, however true it may be as far as it goes, it yet leaves untouched much undiscovered territory. We turn next to the trained psychologist, who leads us "down the labyrinthine ways of our own mind" and tells us why the human race has always been seeking God and worshiping Him. We are thankful for his Ariadne thread which guides us within the maze, but we feel convinced that there are doors which he has not opened— "doors to which he had no key." The theologian, with great assurance and without "ifs and buts," offers us the answer to all mysteries and the solution of all problems, but when we have gone "up the hill all the way to the very top" with him, we find it a "homesick peak"—Heimwehfluh — and we still wonder over the real meaning of religion.
We are evidently dealing here with something like that drinking horn which the Norse God Thor tried to drain. He failed to do it because the horn which he assayed to empty debouched into the endless ocean, and therefore to drain the horn meant drinking the ocean dry. To probe religion down to the bottom means knowing "what God and man is."
Each one of us, in his own tongue and in terms of his own field of knowledge, gives his partial word, his tiny glimpse of insight. But the returns are never all in. There is always more to say. "Man is incurably religious," that fine scholar, Auguste Sabatier, said. Yes, he is. It is often wild and erratic religion which we find, no doubt, but the hunger and thirst of the human soul are an indubitable fact. In different forms of speech we can all say with St. Augustine of Hippo: "Thou hast touched me and I am on fire for thy peace."
CONTENTSIntroduction: Religion as Energy
CHAPTER I - THE CENTRAL PEACE
I. Peace That Passes Understanding
II. The Search for a Refuge
III. What We Want Most
CHAPTER II - THE GREAT ENERGIES THAT WORK
I. Trying the Better Way
II. He Came to Himself
III. Some New Reasons for "Loving Enemies"
CHAPTER III - THE POWER THAT WORKETH IN US
I. Where the Beyond Breaks Through
II. Conquering by an Inner Force
III. Living in the Presence of the Eternal
CHAPTER IV - THE WAY OF VISION
I. Days of Greater Visibility
II. The Prophet and His Tragedies
III. A Long Distance Call
CHAPTER V - THE WAY OF PERSONALITY
I. Another Kind of Hero
II. The Better Possession
III. The Greatest Rivalries of Life
CHAPTER VI - AGENCIES OF CONSTRUCTION
I. The Church of the Living God
II. The Nursery of Spiritual Life
III. The Democracy We Aim At
IV. The Essential Truth of Christianity
CHAPTER VII - THE NEAR AND THE FAR
I. Things Present and Things to Come
II. Two Types of Ministry
III. We Have Seen His Star
CHAPTER VIII - THE LIGHT-FRINGED MYSTERY
I. The Religious Significance of Death
II. The New Born out of the Old
CHAPTER IX - THE MYSTIC'S EXPERIENCE OF GOD
CHAPTER X - PSYCHOLOGY AND THE SPIRITUAL LIFE
208 pages, 9.55 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/eUMTEvjt/Rufus_Matthew_Jones_-_Spiritua.html
Rufus Matthew Jones - Quakerism, a Religion of Life
„Religion has always been one of the supreme concerns of the race, and, so far as one may prophesy from the nature of the soul of man, it always will be a supreme concern of the race, though it will undoubtedly wax and wane as the central point of view shifts. There are vast bends and eddies in the onward current of progress. Some times one, and sometimes another, commanding interest sweeps into the foreground, and religion may seem, for the moment, to be a losing power.
Carlyle has happily put the great Quaker s message to the Protector: He had "much discourse with him concerning Life and concerning Death; concerning the Unfathomable Universe in general, and the Light in it from Above, and the Darkness in it from Below; to all of which the Protector carried himself with much moderation." "Yes, George," adds Carlyle; "this Protector has a sympathy with the Perennial, and feels it across the Temporary." That is what the great Quakers of all generations have, in one way or another, been trying to do; to discourse concerning Life and Death, concerning the Unfathomable Universe, with its Light from Above and its Darkness from Below; concerning the Perennial, which is revealed in the Temporal, the Abiding in the shifting aspects of Life.“
56 pages, 1.93 MB, PDF. Scan.
Kod:
http://www.4shared.com/document/kNQOogiF/Rufus_Matthew_Jones_-_Quakeris.html
More from
GNOSTICISM AND CHRISTIAN MYSTICISM 4shared folder:
Kod:
http://www.4shared.com/dir/lHxDGElO/Gnosticism_and_Christian_Mysti.html