Martinez de Pasqually - Treatise of the Reintegration of BeingsThe information available about Jacques de Livron de La Tour de la Case Martinez de Pasqually are poor . His memory is exclusively connected with the mission he devoted his short life to: making more accessible, to the Western world, the transmutation techniques of the Qabbalah, by transposing them in a theologically acceptable language (according to the Christian ethic point of view). He was born in Grenoble in 1727, to an affluent Jewish family of Portuguese origin. Since early childhood he devoted himself completely to the study of the Qabbalah which he probably studied with Simon Ben Jochai, one of the most prestigious masters of his time.
Introduced to Freemasonry by his father, Martinez traveled around Southern France’s Lodges from 1754 to 1760, gathering around him, passionate followers of his ideas. In 1760, in Foix, he created the first Chapter of a new High Masonic Degrees’ system: the Order of the Elected Cohen of the Universe.
Suddenly,in 1772 he left for Haiti with the purpose of establishing a Chapter of his Order in Port –au-France. A sudden attack of malaria killed him on September 20th 1774 in Port-au France.
According to the doctrine of the cabalist schools, the Glory of God spreads in the universe progressively filling ten symbolic vases, the so called Sephiroth that correspond to the ten further levels of manifestation. The ideal disposition of the Sephiroth is similar to the shape of a human body; man can awake their strength within himself progressively through a work of purification together with continuous invocations to the Angels who rule them. In case of successful outcome, man feels “reintegrated” with all the previous faculties Adam enjoyed before falling and he concludes the process of inner transmutation (which in cabalist terms is defined with “reintegration”).
Martinez’ idea was to create a Masonic system of 10 degrees, each corresponding to a Sephirah, according to this scheme:
Order of Elected Cohen 1st class- Blue Freemasonry:
1st degree- Apprentice(sephirah:Malkuth)
2nd degree- Fellow Craft(sephirah:Yesod)
3rd degree- Master(sephirah:Hod)
4th degree- Apprentice Cohen(sephirah:Netzach)
2nd class- Class of the Porch
5th degree- Fellow Craft Cohen (sephirah:Tiphareth)
6th degree- Master Cohen (sephirah:Geburah)
7th degree- Particular Master (sephirah:Chesed)
3rd class- Class of the Temple:
8th degree-Great Elected Cohen Master (sehirah:Binah)
9th degree- Knight of the Orient (sephirah:Choknah).
4th class (secret):
10th degree-Reau-Croix (sephirah:Kether).
A secret doctrine around man’s fall and reintegration was taught in the degrees of the Order. By following initiations, the transmutant would climb step-by step up the reintegrative ladder and through the operations of sacred magic he devoted himself and he was able to receive the signs (so called “steps”) of his own rise. These signs were created by the mental iradiation of luminous hieroglyphs.
Only by starting the degree of High Master Elected Cohen the real transmutative work was happening, through purification, exorcism and assistance to the theurgic operations of higher degrees. In the degree of Knight of Orient, the practical aspect was omitted and the transmutant student was exclusively engaged in the theoretic study of the inner transmutation.
The main textbook was a book by Martinez himself: ”The Treatise of the Reintegration of the Beings” where he greatly used his cabalist knowledge.
This book (that was circulating as a manuscript till 1899, and has been revealed recently outside by the Order)is practically a commentary on the early books of the Bible, where at the beginning is described the fall of the spiritual beings created by God, that originated the creation.
After this first tragedy, God derives man :a man-God whose mission is to “watch the fallen Angels and rule over the Universe, the Earth and all the celestial and earthy Spirits”. But man betrays him too because of man's arrogance and God sends him down from Eden to the Earth, giving him the chance of expiating his sin and walking the opposite path, of “reintegration in its original properties, virtues and powers”.
In the Hebraic history, Martinez researches examples and prototypes of reintegrated men: Abel, Enoch, Isaac, Jacob, Moses, Salomon and Christ, who represent the highest point of those following reconciliation.
De Pasqually put forth the philosophy underlying the work of the Elus Cohens in his only book, Treatise on the Reintegration of Beings which first uses the analogy of the Garden of Eden, and refers to Christ as "The Repairer". The ultimate aim of the Elus Cohen was to attain - whilst living - the Beatific Vision, through a series of magical invocations and complex theurgic operations.
107 pages, 7.64 MB, PDF. Scan.
http://www.4shared.com/file/174338371/3 ... reati.htmlNewman Hall - The Lord's Prayer a Practical MeditationMany volumes have been written about that divine Prayer that teaches us all how to pray. But there was still room for this admirable work of the Rev. Newman Hall. All the gold had not yet been dug out of this inexhaustible mine, and he has brought to us many a fresh and most precious nugget. This volume is preeminently a labour of love. Its author prepared himself for his sacred task by many years of careful study of the Lord's Prayer ; he has diligently examined the Prayer itself, and all that the ablest authors have written concerning it; and he has enriched his treatise with condensed quotations from such master-thinkers as Milton, Luther, Wordsworth, Cowper, Jeremy Taylor, and Barrow.
488 pages, 20.3 MB, PDF. Scan.
Kod:
http://www.4shared.com/file/174350528/49464cdc/Newman_Hall_-_The_Lords_Prayer.html
Luis de la Puente - A Treatise on Mental Prayer
Contents:PART I FOR BEGINNERS
The Introduction
Chapter 1. - On the nature of mental prayer
Chapter 2. - On the manner of speaking to god in mental prayer
Chapter 3. - On the virtues which should accompany mental prayer
Chapter 4. - On the matter of mental prayer fit for meditation
Chapter 5. - How to begin our prayer
Chapter 6. - On the manner of meditating and discoursing in prayer, and how we are to resist the distractions which assail us
Chapter 7. - How to aid ourselves in mental prayer by means of the
imagination/ the tongue, and the other faculties
chapter 8. - On contemplation, and how some may use mental prayer without variety of discourse
Chapter 9. - On the extraordinary forms of mental prayer and the divers manners by which god communicates himself in it
Chapter 10. - On the time to be employed in mental prayer and of ejaculatory prayer
PART II FOR PROFICIENTS IN THE
ILLUMINATIVE WAY
A. Of the three lives, active, contemplative and mixed
Chapter 1. - On the perfect imitation of our saviour Christ which is the end of these meditations
Chapter 2. - On the two lives, active and contemplative
Chapter 3. - On the principal actions of the active life
Chapter 4. - On the actions and works of the contemplative life
Chapter 5. - On the necessity which the active life has of the contemplative and of the complaints made against the contemplative
Chapter 6. - On other imperfections of the active life and on our Lord's method of correcting them
Chapter 7. - On the „one thing necessary“
Chapter 8. - On the excellences of the contemplative life
Chapter 9. - On the excellency of the mixed life
PART II - continued
FOR PROFICIENTS IN THE ILLUMINATIVE WAY
B. Of meditation on the mysteries of the passion of Jesus Christ our lord
Introduction - On mental prayer on the passion of our Lord Jesus Christ
Chapter 1. - On the end we should set before ourselves in meditating on the passion
Chapter 2. - On the dispositions with which we should meditate on the
passion
Chapter 3. - On the different manners of meditating on the passion
PART III FOR THE PERFECT IN THE UNITIVE WAY
The meditation of the mysteries of Christ our Lord glorified
Chapter 1. - On union with almighty God, which is the end of the unitive way
Chapter 2. - On the fervent affections of love and gratitude which should
accompany these meditations
Chapter 3. - On the manner of meditating the divine benefits with affections of gratitude
167 pages, 4.63 MB, PDF. Scan.
http://www.4shared.com/file/174420022/7 ... atise.htmlVital Lehodey - The Ways of Mental Prayer„Since, then, mental prayer is so vital an element in our contemplative life, we ought to esteem it, to love it, and to apply ourselves to it with a holy ardour. But it is a divine art, and by no means one of the easiest to acquire. Beginners require to learn a method of prayer, just as even the most intelligent apprentice must be initiated into the secrets of his trade. They will find is useful to know the various processes which may serve as substitutes for meditation, in order not to remain idle when this latter fails them. Those who are making progress, as well as those who are still more advanced in the ways of prayer, have need to know when they should pass on to affective prayer or to active contemplation, and how they should conduct themselves therein. Later on, should it please God to raise souls to the different degrees of mystical contemplation, and this ought not to be of rare occurrence amongst religious, especially in a contemplative Order, they will need to have a clear light thrown upon their road and an experienced guide to direct their steps. Otherwise the soul would be exposed to all kinds of illusions. This is what makes many promising beginners stand still upon the road, or keep performing the goose-step upon the same spot without ever advancing; they have not a sufficient knowledge of this art of prayer, which should be the groundwork of their whole life.“
448 pages, 25.7 MB, PDF. Scan.
http://www.4shared.com/file/174466398/d ... of_Me.htmlRene de Maumigny - Practice of Mental Prayer„For some years, cases regarding extraordinary prayer have often been laid before me and I have thought Christian charity entailed upon me the duty of giving my humble opinion, in spite of the difficulty of the subject. But in these lofty paths a single answer is generally not enough, and I have been asked to supplement these individual counsels by a treatise on infused Contemplation. I will say nothing more as to the origin of this work, because this is enough to indicate its spirit. It is not a theological, but a practical treatise that I have in mind, and I have avoided, as far as possible anything which might give rise to controversy."
The treatise is divided into five parts:
Part I speaks of the Mature and degrees of Contemplation, but only so far as to give the necessary ideas to directors for the guidance of souls. I have inserted lengthy citations from the writings of the Saints. Doubtless a few lines from an author would sometimes have been enough to prove the point at issue, yet I have believed it very useful to quote several pages. These passages, indeed, in their all-heavenly beauty if quoted in part might have stirred hearts but little to the love of God; but reproduced in their entirety, they afford souls a spiritual food well calculated to sanctify them, as Holy Church says in the prayer for St. Teresa's feast.
Part II shows the great trials to which souls raised to Contemplation are sooner or later subjected. It is upon this point that I have been most often consulted and consequently. I have been obliged to develop it rather at length. I hope these pages, written with bruised hearts rather than written books before my eyes, will bring some comfort to the afflicted soul's, who read them.
The subject of
Part III is the virtues necessary to contemplative souls. This part is of supreme importance, since the greater number of souls who are raised to Contemplation and who make only indifferent progress in it, must attribute it to the absence of solid virtues.
Part IV treats of supernatural visions and speech. Here illusion is easy and I have been obliged to dwell at length upon the discernment of spirits.
Lastly, the subject of Part V is the vocation to infused Contemplation. The importance of this question is obvious: in order to reach the goal, it is not enough to run, but the running must be along the path leading to the goal.
304 pages, 11.8 MB, PDF. Scan.
http://www.4shared.com/file/174466398/d ... of_Me.htmlJohn Roothaan - The Method of Meditation98 pages, 3.86 MB, PDF. Scan.
http://www.4shared.com/file/174472714/a ... d_of_.html